Parmenides
Philosophy 213
Professor Burstein
Platos origin and second venture in the second half of the Parmenides spurs much debate. In the first possibleness we are asked to regain the consequences for the hotshot if the one is one, intend controllingly one. In the second hypothesis however, we are asked to find the consequences for the new(prenominal)s if the one is, meaning make ups in time as a physical body in space. The main difference is automatic altogethery detected. In the first hypothesis the one is absolutely one, which leaves no room for discussion of some(prenominal)thing other than the one. In the second hypothesis we are capable of defining the one in all terms because the one exists in time and space; thus, the one push aside be anything. By examining both hypotheses we can shoot the breeze how Zenos argument that denies the existence of a throng of entities to exist to be both like and unlike, is resolved. Zeno, like many other skeptics in his time had trouble constructing the image of an entity to be both like and unlike at the same time because how can something that is like, be at the same time unlike?
When looking at Platos beginning paragraph, the one is introduced as an absolute unity. When Plato refers to the one as one he is strictly referring it as absolutely one.
The one is to be taken seriously and excluding plurality altogether. (II. 137C) It is to have no distinction whatsoever and is in no sense many or diverse. The one cannot have any parts or be a whole for if it was a whole it would consist of parts, which would make it many and not one. Because there are no conclusions derived from the one due to the nature of it as an absolute unity, Cornford cites its conclusions to be purely negative because there is nil we can get out of it other then it existence absolutely one. When attempting to construct an image of the one that Parmenides is referring to we are labored to extricate everything but the one.
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