Moral Conflicts Engage in Southern Korea

Thus, in the early ordinal century, Catholics in Korea were subjected to bloody persecutions as the nation's leaders turned against the crop of the westerlyers (Nahm 141). Despite these persecutions, however, many Koreans continued to be interested in Catholicism and Western thought, and this caused two conflicting focuss of view to arise in Korea which continue to exist to the present day.

throughout the nineteenth century, China and Japan became change magnitudely receptive to the influences of the Western world. During that time, Korea remained opposed to outside influences and thus came to be known as the "Hermit Kingdom." In the late nineteenth century, however, Western fountains, much(prenominal) as the United States, Britain, Russia, Germany and France, became interested in the economic electromotive force of doing business with Korea, and the nation became a "battleground of foreign power conflicts" (Kim 9). In 1882, Korean leaders finally agreed to manage relations with various Western powers, although it has been noted that the Koreans did so scarcely because they felt they were "under pressure" (241). This action paved the way for increasing Western influences in Korea. However, those influences were to be short lived, as Japan occupied the nation of Korea in the year 1910. This line of business continued until the end of World War Two. Then, in 1945, Korea was ruin into two parts as the Soviet meat took restrain in the north and the U

Hoare, James, and Susan Pares. Korea: An Introduction. capital of the United Kingdom: Kegan Paul, 1988.

Following the Second World War, the nation of South Korea has been subjected to increasing influence from the West. It has been noted that "liberation from Japan brought an occupying U.S. force and motion-picture show to vastly different cultural patterns" (Hoare and Pares 138). The influence of the West became take down sozzleder during the 1960s. This was due largely to the fact that "in 1961 General position Chung Hee seized power by coup and surrounded himself with economists educated in the West" (Gibbons 236). As South Korea became increasingly involved in trade with the West, the nation was further exposed to Western influences.

unrivaled of the strongest impacts of the Western world can be seen in the quick modernization and urbanization which has occurred in South Korea since the 1960s. One author on South Korea has noted that "the agrarian Confucian troupe of the village has been wrenched into this century almost everywherenight" (254). Such fast change, combined with the clash between traditional and Western values, has resulted in a sense of conflict among the Korean people, some of whom deal Westernization and some of whom reject it.

nited States took control in the south.

Nahm, Andrew C. Korea, Tradition and displacement: A History of the Korean People. Elizabeth, NJ: Hollym, 1988.

Kim, H. Edward. Facts About Korea. Union City, CA: Heian, 1986.

Gibbons, Boyd. "The South Koreans." National Geographic 174 (Aug. 1988): 232-257.

The basic friendly structure in South Korea is based on the traditional values of Confucianism which stress a stable accessible order. This social order has traditionally been built on a strong class system, or "authoritarian hierarchy" which places "ruler over subject, parents over children, husband over wife, elder over younger" (Gibbons 234). Western influences in recent years have caused this Confucian concept of social order to change i
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